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According to the official Star Trek line, the Borg are “a massive organization of cybernetic organisms assimilated from other species,” and they go about the galaxy seeking to assimilate other cultures into their great collective. A kind of hive mind, the “collective” is a term describing the fact that every individual of the Borg is permanently linked to all the others in a vast network. They think as one, and act as one, tooling about in vast cube shaped ships that look like a compressed pile of industrial junk. In the collective, individuality is surrendered to the greater good of the whole, and the standard line to any who oppose assimilation into this juggernaut society is that “resistance is futile.” Indeed, in a recent statement published in Time Magazine, a senior US official demonstrated just how testy the collective can be about “resistance.” QUOTE: “A senior U.S. military official in Iraq insists there is no resistance, as such. "Stop right there," he said when he heard the word. "Resistance is way too strong. Look around. We're not facing some kind of organized guerrilla force. What's happening is that peace and stability are taking hold, and the more they do, noncompliant forces are becoming more desperate and radicalized." Noncompliant forces...The Borg could not have said it better! In many ways the Borg are a fitting metaphor of our own society, arising from our own entertainment segment to mirror some of the sweeping changes that new computer technologies have initiated.
Indeed, we are a kind of collective in this society, wired together by telephones, television, radio, computer networks and the “World Wide Web.” The first appearance of these connections were the ugly strands of
wire hoisted up on telephone poles that bloomed and dangled over the landscape of every American city. Electric power, telephone lines and cable quickly linked each household in America and set them glowing in the dark as the
collective took root. Take a brief look at the image below (Click to enlarge) and you will see the vast difference between developed and undeveloped nations—between those
firmly wired into the collective and those left on the outside. Increasingly, the connections that bind us in the collective are becoming wireless and portable. Now it is not merely our household that is connected, it is our person. Laptop computers and cellular phones linked to GPS satellites are a perfect initial example. Now we can stay connected anywhere we go, and always know exactly where we are. But the inverse is also true: that the collective as a whole can hear you whenever you talk, and know exactly where you are. It’s an obvious statement, but a chilling one. Soon advances in computers will see wafer thin micro-chips woven into our clothing. (The chips are already in our cars), so we will always have the internet, mp3 music, and the latest news at hand. People read books on little palm pilots; they “instant message” each other with little LED screen devices, they yammer and chat on the cell phones while standing on street corners and browsing in supermarkets, like madmen speaking to unseen ethereal entities. Even the old print media may soon give way to those nifty plastic newspapers featured in Steven Spielberg’s “Minority Report”—flexible LED technology that is permanently wired to some distant host news server, constantly updating and changing the headlines to display the latest “news.” The chips in our clothing may offer us a new convenience soon: we just use a tiny USB plug near the zipper or behind a button and connect the jacket to our computer where we can “register” it with the manufacturer and gain access to a wealth of extra features. The registration will be data based, of course, and soon we will get another of Spielberg’s cute premonitions: you will walk into a department store and the wide screen display that has replaced the friendly old Wal-Mart greeter will know exactly who we are, by name, what we’ve bought and what we might be interested to learn about today’s specials. “Hello Mr. So and So, welcome to Wal-Mart and don’t miss our special on aisle four!” Spielberg’s vision was just an obvious, simple leap ahead, perhaps only a few year’s distant. Even now, however, we are already wired together so tightly that we collectively shudder from the emotional impact of “breaking news.” The media have been so insistent to be sure we are paying attention that those little scrolling news tickers, once associated with bulletins of extreme emergency, have now become permanent features on all the main news channels. This has ratcheted up the level of anxiety in the collective considerably, instilling fear and signaling the general dread from terror in hues of amber, orange and red. Now the news stations are always on the jangled edge of “breaking news,” fraught with tension. The screens whirl and flash. Words like ALERT are displayed to introduce the most commonplace of news items: like the fate of a Grade-B Hollywood actor as he stands trial, or a run-of-the-mill fire. We are not being given information any longer, we are being alerted, with ticker tapes and flashing bulletins shepherded by chatty analysts who present three minute stories in a never ending montage. And the result of this wired anxiety is that people are getting edgy, fearful, and their apprehension has increased dramatically. More Americans than ever are going through life popping pills to maintain an even keel, and pharmacists report sales of sedatives, anti-depressants and other similar drugs are skyrocketing. Because we are so wired in, so connected to the collective, the pulse of anxiety spreads rapidly, like an over sensitized nervous system reacting to each new jitter and jog of world events. Do I exaggerate? Try to go through one normal day unplugged: no television, radio, phone calls, e-mail, VCR, DVD, CD-ROM or net browsing of any type. In short, no media input, and no use of any media to contact anyone else in the collective. You will find the experience very odd. Perhaps, at first, you may feel strangely alone, isolated, cut off. It will seem a minor inconvenience, then a rising discomfort. As time passes you will grapple with boredom—my God how will you fill up the hours? If you are an avid reader you may find some solace, but no fair reading any newspaper or media magazine. Soon you will find that you can eat, sleep, play a musical instrument, or do a craft project to fill up the time. You might try conversation and, lacking any intelligent companionship, you may even resort to art—some creative act. But that’s YOU, a reasonably intelligent, educated person if you have invested the time to read this far. What about the countless thousands who haven’t read a novel in years and have no creative impulses? What do they do? Go shopping? Take this experiment one step further and turn off the electricity that fuels all our collective technology. Californians experienced that unprecedented event just a year ago as rolling brown -outs became Con-Edison’s desperate cry for help. The unthinkable actually happened—they turned off the power! There’s no better way to get someone’s attention and persuade them that they will have to pony up a lot more cash if they want to stay hot-wired to the collective. And it worked. Turn off the power for a day here and there and you get rate hikes. Turn it off for a week and you get riots. The vast majority of people addicted to the constant stream of media and technology will not sit quietly by the fireside and read books if the power should ever go off. They would soon take to the streets, and civil unrest would become a grim reality. Crime would soar, and our civilized, wired neighborhoods would soon become Burroughs of gang-infested combat. Do I exaggerate? Consider the week-long riots in LA, where people were taking advantage of the slip in civil control to conduct wholesale looting, carting off TVs, VCRs, and even entire sofas roped on to the rooftops of their cars. I remember quite clearly as Hal Fishman remarked during the coverage of a burning building that: (And I paraphrase) ‘On any given night this story alone would get top billing in the news, but tonight we have thirty-two separate buildings on fire and wholesale looting throughout large segments of the city.’ There were rumblings in the collective, to be sure.
But what of that vast class of people as yet unwired? In Bangladesh, a small nation with a population about half the size of the US, there is only one automobile for every thousand people, and one computer for every ten-thousand. They are clearly outside the collective there! The average American home will have two or three cars parked in front of it, and an equal number of televisions and computers inside. The disparity between the ‘haves’ inside the collective and the ‘have-nots’ outside is as glaring as night and day. Is it any wonder that the ‘have-nots’ view our intrusion into their homelands with suspicion, resentment and a growing frustration that is building to hatred? Are we coming to their homeland to wire them up and deliver computers, cell phones and DVDs? I think not. We are coming to assimilate their resources. Imagine, for a moment, how you would feel if China was the dominant power on earth, culturally, economically and militarily. Now imagine what Americans would think if China had sent half a million men under arms into Central America ten years ago to suppress “emerging democratic governments and other terrorist institutions” there; if the Chinese had a flotilla of naval ships permanently stationed in the Gulf Of Mexico; if they began to build vast command and control centers on the island of Cuba, if they were making bellicose statements about the “oppressive democratic regimes” in the region and were building up military power at bases all around the frontiers of the United States. Suppose the Chinese insisted that we see the light and join all the other communist nations of the world. Suppose they insisted we stop consuming so much oil, and provide for the common good along a Skinnerian model of “from each according to his abilities; too each according to his needs.” Now suppose there was nothing whatsoever the US could do about it. China was invincible, and communism was the manifest destiny of the world. Get the point? What if some of the other cultures of the world don’t want our Borg-like dream of connected consumerism? Should we force them to see the light? Should we make sure they sell us their oil whether they assimilate or not? The US drinks down one quarter of the world’s daily production of oil. Bangladesh? Who cares? There was a chilling line in the movie “Full Metal Jacket,” that has application here. While this was a film made to point out the foibles of a previous generation’s war, it carried the seed of an attitude that prevails today. A general was dressing down the film’s wayward GI hero, exhorting him to get with the program. “Don’t you realize,” he said, “that inside every Gook is an American struggling to get out?” When will we be satisfied, when the sun never sets on Wal-Mart, McDonalds and Pepsi? Must every society and people on the earth adopt our values, our pop culture, our economic model and system of government? How many more times will we deploy our military to assure we get our 25% cut of the world’s resources? (Our own oil would run out in three or four years if we did not have continual imports.) Will we only be satisfied when everyone else is assimilated into our collective? But consider, for a moment, that if we are going to war for control of resources now, how can the rest of the world ever share in a standard of living equal to our own? The sad truth is that they cannot. The world cannot sustain a level of development equal to that in the US on every shore. The 133 million people in Bangladesh cannot all have two cars, three TVs , two computers, a VCR, DVD and a great stereo system. There are billion odd people in India that can’t have them either, and another billion in China that can’t have them. There are hundreds and hundreds of millions in Africa that can’t have them. The world cannot produce all these goods! The oil that drives our society is starting to run dry already. Production is down, and discoveries are not keeping pace with consumption. Things are going to change, and change drastically before the six and seventh graders of today grow into their thirties and forties. I shudder to think what the world will be like in thirty years, with yet another billion people on the planet to keep fed, fueled and entertained. There are too many of us on the globe already. What will happen when all those black regions of Africa in the image above want to glow? What will happen when they want the things the typical American takes for granted today? The truth is, we have no intention of assimilating everyone—just the populations occupying regions where we need vital resources to keep our own collective running. How long can we sustain it, and at what cost in war, human suffering, and injustice to others? How long can we continue in this connected Borg-like society, and yet retain any semblance of conscience? These disturbing questions and moral dilemmas are ours today, but for our children they may become a bitter reality. They may become tomorrow’s war, not only abroad as we project power into resource-rich frontiers, but here in our own neighborhoods and streets. Somewhere, in the not to distant future, the power will go off. It will have to go off, because there are too many of us to keep everything running. (At current rates of consumption the world, using 28 billion barrels per year, will use up all the oil reserves in the top 10 producing countries in just 31 years.) In that brief time the darkness will again reclaim the night—the soft glow of the Borg will begin to wink out. Unless, and this is a big challenge, we begin to develop some other means of producing energy that does not also end up producing nuclear bombs. Suppose China had a living standard equal to our own, and consumed resources as we do. They would drink down over 25 billion barrels of oil per year, almost as much as the whole world uses in a year today. What about India? Suppose they start consuming like the US and drink another 15 to 20 billion barrels per year? If this happened the world’s annual consumption could soar to nearly a hundred billion barrels...And it would all run out in 8 or 9 years, if it could even be produced with today’s infrastructure. This is why, for so many countries in the undeveloped regions of the world, there is so little hope.
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Top 10 Oil Consumers (in millions of Barrels) |
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What will happen when all those people in China and India start wanting, and demanding their fair share? I shudder to think of it. |
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And in which country is the US spending millions to unseat the democratically elected president Chavez in a recall election? Answer: #6, Venezuela. (Chavez was swept into power by a huge grass roots movement that empowered the poor and disenfranchised. He is spending money on health care and education, and blocking efforts of wealthy private interests seeking to control Venezuela’s oil revenues and production. He has resisted US corporate control and allied himself with other like minded nations. Now he is considered a demon. My conservative friends insist that the US only wishes to “liberate” people and set them all free. If that is so, why do we only wish to liberate oil rich nations? Why are there no troops in Nigeria, the Sudan, Chad, Congo, Ethiopia, where millions die each year? |
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The US, with over 7 billion barrels consumed each year, could drink down all its remaining oil reserves in just over 4 years. It could drink all the total stated reserves in Saudi Arabia up in just 36 years! (And that is at present rates of consumption, and only the US.) The world as a whole uses about 28 billion barrels per year of the 871.3 billion in proven reserves above. At this rate all of the proven reserves in the top 10 countries listed above would last 31 years. That means that as the typical 7th grader of today approaches the age of 45, all the oil currently proven to exist in these top 10 sources will be gone...And God only knows what will happen between now and then as it starts to run out. |
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Article By: John Schettler |
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